Kisah Para Rasul 1:22

1:22 beginning from his baptism by John until the day he ¹  was taken up from us – one of these must become a witness of his resurrection together with us.”

Kisah Para Rasul 4:29

4:29 And now, Lord, pay attention to ²  their threats, and grant ³  to your servants ⁴  to speak your message ⁵  with great courage, ⁶ 

Kisah Para Rasul 9:41

9:41 He gave ⁷  her his hand and helped her get up. Then he called ⁸  the saints and widows and presented her alive.

Kisah Para Rasul 10:47

10:47 “No one can withhold the water for these people to be baptized, who have received the Holy Spirit just as we did, ⁹  can he?” ¹⁰ 

Kisah Para Rasul 13:16

13:16 So Paul stood up, ¹¹  gestured ¹²  with his hand and said,

“Men of Israel, ¹³  and you Gentiles who fear God, ¹⁴  listen:

Kisah Para Rasul 17:10

Paul and Silas at Berea

17:10 The brothers sent Paul and Silas off to Berea ¹⁵  at once, during the night. When they arrived, ¹⁶  they went to the Jewish synagogue. ¹⁷ 

Kisah Para Rasul 24:26

24:26 At the same time he was also hoping that Paul would give him money, ¹⁸  and for this reason he sent for Paul ¹⁹  as often as possible ²⁰  and talked ²¹  with him.

Kisah Para Rasul 28:14

28:14 There ²²  we found ²³  some brothers ²⁴  and were invited to stay with them seven days. And in this way we came to Rome. ²⁵ 

[1:22]  ¹ tn Here the pronoun “he” refers to Jesus.

[4:29]  ² tn Or “Lord, take notice of.”

[4:29]  ³ sn Grant to your servants to speak your message with great courage. The request is not for a stop to persecution or revenge on the opponents, but for boldness (great courage) to carry out the mission of proclaiming the message of what God is doing through Jesus.

[4:29]  ⁴ tn Grk “slaves.” See the note on the word “servants” in 2:18.

[4:29]  ⁵ tn Grk “word.”

[4:29]  ⁶ tn Or “with all boldness.”

[9:41]  ⁷ tn Grk “Giving her his hand, he helped her.” The participle δούς (dous) has been translated as a finite verb due to requirements of contemporary English style.

[9:41]  ⁸ tn Grk “Then calling the saints…he presented her.” The participle φωνήσας (fwnhsa") has been translated as a finite verb due to requirements of contemporary English style; it could also be taken temporally (“After he called”).

[10:47]  ⁹ tn Grk “just as also we.” The auxiliary verb in English must be supplied. This could be either “have” (NIV, NRSV) or “did” (NASB). “Did” is preferred here because the comparison Peter is making concerns not just the fact of the present possession of the Spirit (“they received the Spirit we now possess”), but the manner in which the Gentiles in Cornelius’ house received the Spirit (“they received the Spirit in the same manner we did [on the day of Pentecost]”).

[10:47]  ¹⁰ tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ question, “can he?” The question is rhetorical. Peter was saying these Gentiles should be baptized since God had confirmed they were his.

[13:16]  ¹¹ tn This participle, ἀναστάς (anasta"), and the following one, κατασείσας (kataseisa"), are both translated as adverbial participles of attendant circumstance.

[13:16]  ¹² tn Or “motioned.”

[13:16]  ¹³ tn Or “Israelite men,” although this is less natural English. The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context involving an address to a synagogue gathering, it is conceivable that this is a generic usage, although it can also be argued that Paul’s remarks were addressed primarily to the men present, even if women were there.

[13:16]  ¹⁴ tn Grk “and those who fear God,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44.

[17:10]  ¹⁵ sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) west of Thessalonica.

[17:10]  map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[17:10]  ¹⁶ tn Grk “who arriving there, went to.” Because of the length and complexity of the Greek sentence, the relative pronoun (οἵτινες, Joitine") has been left untranslated and a new English sentence begun. The participle παραγενόμενοι (paragenomenoi) has been taken temporally.

[17:10]  ¹⁷ sn See the note on synagogue in 6:9.

[24:26]  ¹⁸ tn Grk “he was hoping that money would be given to him by Paul.” To simplify the translation, the passive construction has been converted to an active one.

[24:26]  sn Would give him money. That is, would offer him a bribe in exchange for his release. Such practices were fairly common among Roman officials of the period (Josephus, Ant. 2.12.3 [2.272-274]).

[24:26]  ¹⁹ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[24:26]  ²⁰ tn “As often as possible” reflects the comparative form of the adjective πυκνός (puknos); see BDAG 897 s.v. πυκνός, which has “Neut. of the comp. πυκνότερον as adv. more often, more frequently and in an elative sense very often, quite frequently…also as often as possible…Ac 24:26.”

[24:26]  ²¹ tn On this term, which could mean “conferred with him,” see BDAG 705 s.v. ὁμιλέω.

[28:14]  ²² tn Grk “where.” Because of the length and complexity of the Greek sentence, the relative pronoun (“where”) has been replaced with the demonstrative pronoun (“there”) and a new sentence begun here in the translation.

[28:14]  ²³ tn Grk “finding.” The participle εὑρόντες (Jeurontes) has been translated as a finite verb due to requirements of contemporary English style.

[28:14]  ²⁴ sn That is, some fellow Christians.

[28:14]  ²⁵ map For location see JP4 A1.